The Moral Life and Religion: A Study of Moral and Religious PersonalityMacmillan, 1922 - 244 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
A. E. Taylor action activity affirms altruism Analytic Psychology Aristotle attainment become believe Bergson cerning character choice Christ Christian conceived conception deed divine duty effort emotions empirical environment Ethics evil existence expression faith feeble-minded feelings freedom fulfillment Hegel Hence human ical ideas implies impulse individual instincts Jesus Kant ligion living means mediate ment mental mind moral and religious moral ideal moral law motives nature neural Nietzsche objects obligation offender organism Philosophy Philosophy of Religion Plato possible present principle problem processes promote psychical Psychology Psychology of Religion punishment rational reality realization reason regarded relation religion religious consciousness Religious Experience requires rience satisfaction says seems self-conscious sense Shadworth Hodgson significance social order Socrates spirit striving Superman supreme tendency theory things thought tion true truth unity universal vidual virtues volition welfare well-being whole Wundt
مقاطع مشهورة
الصفحة 102 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth ; no navigation, nor use of the commodities that may be imported by sea; no commodious building ; no instruments of moving and removing such things as require much force ; no knowledge of the face of the earth ; no account of time ; no arts ; no letters ; no society...
الصفحة 169 - As for man, his days are as grass; as a flower of the field, so he flourisheth : For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.
الصفحة 163 - In the morning sow thy seed, and in the evening withhold not thy hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
الصفحة 112 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
الصفحة 159 - ... there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: 1. An uneasiness; and 2. Its solution. 1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand. 2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.
الصفحة 102 - In such condition, there is no place for Industry, because the fruit thereof is uncertain, and consequently no Culture of the Earth, no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare and danger of violent death. And the life of man, solitary, poore,...
الصفحة 159 - He becomes conscious that this higher part is conterminous and continuous with a MORE of the same quality, which is operative in the universe outside of him...
الصفحة 101 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
الصفحة 63 - Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.
الصفحة 95 - To go on for ever and fail and go on again, And be mauled to the earth and arise, And contend for the shade of a word and a thing not seen with the eyes: With the half of a broken hope for a pillow at night That somehow the right is the right And the smooth shall bloom from the rough: Lord, if that were enough?