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Therefore they sought- to terrorize and subdue the country by a complete destruction of Louvain, one of the most ancient and historic towns in that section of Europe. Its buildings and monuments were of world-wide interest.

Repulsed and chased back to the outskirts of Louvain, the troops were ordered to destroy the town. The soldiers marched down the streets, singing and jeering, while the officers rode about in their military automobiles with an air of bravado, as they contemplated the deed they were about to do. They first attempted to anger the people, so as to have some pretext for the criminal deed they had determined upon. But the people, knowing the character of the Germans, showed remarkable restraint. They gave up all firearms, even old rifles and bows and arrows that were valuable historic relics. They housed and fed their enemies, paid them immense sums of money; and when the commander sent for two hundred and fifty mattresses, they even brought their own beds and cast them, with everything they could lay hands on, down into the market-place. They knew the penalty for refusal was the death of their respected burgomaster.

The people of Boston, at the time of the Revolution, refused to feed and house the British soldiers. But these people of Louvain submitted to much worse than that, hoping that the enemy would pass on and spare their lives and their homes.

But on Tuesday evening, August 25, as the people were sitting down to their evening meal, the soldiers suddenly rushed wildly through the streets, and furnished with bombs, set fire to all parts of the town. That night witnessed some of the most terrible deeds in all history. The town of 45,000 inhabitants was wiped out; many of the citizens were killed, and others were sent by train to an unknown destination. Besides the loss of life, there was lost to the world forever a great store of historic and artistic wealth.

But one principal building in all the town was left standing the Hotel de Ville. This was purposely saved as a monument to German authority, when the whole country should be taken over and rebuilt as a German-Belgium!

This cowardly act of cruelty will always stand out as typical of German atrocity. Louvain was undefended and was already in the hands of the Germans. By this one deed perhaps more than any other, Germany showed to what depths of degradation she would stoop. By the destruction of Louvain, she put back civilization and culture for five hundred years, and her own good name was burned away from among the nations of the world. The Germans from that day were branded as the enemies of the human race. world sprang with united sympathy to the side of little Belgium - so that for her the destruction of Louvain meant more than a glorious victory.

The

HE

CARDINAL MERCIER

E is an old man, nearly seventy, with thin, grayishwhite hair. He is very tall, as was Abraham Lincoln, nearly six feet and six inches. He is thin, with deep-set, jet-black eyes, and thin, almost bloodless lips.

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He is a symbol of oppressed Belgium, frail in body, lacking great physical strength, but standing tall and erect with flashing eyes; unconquerable because of his unconquerable soul.

The spirit of such men as he, and of such nations as his beloved Belgium, is well expressed in Henley's now famous "Invictus."

Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.

In the fell clutch of circumstance
I have not winced nor cried aloud,
Under the bludgeonings of chance
My head is bloody, but unbowed.

*

It matters not how strait the gate,

How charged with punishments the scroll.

I am the master of my fate;

I am the captain of my soul.

Amidst all the horrible deeds committed by the Germans in Belgium, Cardinal Mercier has spoken the truth publicly and fearlessly. His unconquerable soul seems to have protected his frail body. He is one of the great heroes of brave, suffering Belgium - a hero who carries neither sword nor gun; but his courage might be envied by every soldier on the field of battle, and his judgment by every commander directing them.

The Germans seemed to fear him from the first. General von Bissing, who was the German Governor of invaded Belgium, wrote to Cardinal Mercier, after the Cardinal's Easter letter to the oppressed Belgians appeared, and called him to account, suggesting what might happen to him if he did not cease his attacks upon the Germans and German methods.

The Cardinal replied that he would never surrender his liberty of judgment and that, whenever the orders and laws of the Germans were in conflict with the laws of God, he would follow the latter and advise his people to do the same.

"We render unto Cæsar the things that are Cæsar's," he wrote, "for we pay you the silent dread of your strength, but we keep, sacred in our hearts

and free from your orders, our ideas of right and wrong.

"It was not without careful thought that we denounced to the world the evils you have done to our brothers and sisters frightful evils and horrible crimes, the tragic horror of which cold reason refuses to admit.

"But had we not done so, we should have felt ourselves unworthy of our high office.

"As a Belgian, we have heard the cries of sorrow of our people; as a patriot, we have sought to heal the wounds of our country; and as a bishop, we have denounced the crimes against innocent priests."

They deprived him of his automobile, with which he used to hasten to all parts of Belgium to assist and comfort sufferers from German tyranny and torture. They ordered him to remain in his residence.

As a part of his church duty, he wished to go to Brussels to celebrate high mass. He applied for a pass which would allow him to go by train or trolley. An excuse was invented for refusing it. Then the Cardinal sent word to the Commandant that he must go and that he would walk. Two hours afterward he left his residence on foot, accompanied by two or three priests, and started on his walk of fifteen or more miles to Brussels.

Men, women, and children, and priests from every part of the city crowded about him and followed him,

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