Christologies Ancient and ModernClarendon Press, 1910 - 244 من الصفحات |
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عبارات ومصطلحات مألوفة
Albrecht Ritschl ancient Apologists believe centuries character Christian Church conception confession consciousness course Creeds criticism Deity describe distinction divine Docetism doctrine doubt Du Bose earth especially essay expression F. W. H. Myers fact faith Father feel Friedrich von Hügel German Godhead Gospel Hegelian idea Iliad Incarnation indwelling Irenaeus Jesus Christ Kenosis kind language lectures Leontius of Byzantium Logos Loofs Lord manhood manifestation means metaphor mind Moberly MODERN CHRISTOLOGY Monarchianism mystical orthodox ourselves passage Paul perhaps Person of Christ philosophy point of view present principle Prof psychology question regard region relation religion Ritschl Ritschlian Schleiermacher Schmiedel seems sense side soul speak Spirit subconscious subliminal supraliminal Synoptic Gospels teaching tendency Tertullian Testament theology theory things thou thought tion Trinitarian Trinity Tritheism true truth unconscious unity universe whole word writer
مقاطع مشهورة
الصفحة 207 - For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one...
الصفحة 208 - And I have declared unto them thy name, and will declare it : that the love wherewith thou hast loved me may be in them, and I in them.
الصفحة 147 - He becomes conscious that this higher part is conterminous and continuous with a MORE of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.
الصفحة 147 - Let me then propose, as an hypothesis, that whatever it may be on its farther side, the "more" with which in religious experience we feel ourselves connected is on its hither side the subconscious continuation of our conscious life.
الصفحة 149 - We and God have business with each other; and in opening ourselves to his influence our deepest destiny is fulfilled. The universe, at those parts of it which our personal being constitutes, takes a turn genuinely for the worse or for the better in proportion as each one of us fulfills or evades God's demands.
الصفحة 146 - All we have willed or hoped or dreamed of good shall exist; Not its semblance but itself; no beauty, nor good nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard...
الصفحة 138 - I cannot but think that the most important step forward that has occurred in psychology since I have been a student of that science...
الصفحة 147 - Starting thus with a recognized psychological fact as our basis, we seem to preserve a contact with "science" which the ordinary theologian lacks. At the same time the theologian's contention that the religious man is moved by an external power is vindicated, for it is one of the peculiarities of invasions from the subconscious region to take on objective appearances, and to suggest to the Subject an external control.
الصفحة 154 - Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands?
الصفحة 147 - Each of us is in reality an abiding psychical entity far more extensive than he knows — an individuality which can never express itself completely through any corporeal manifestation. The Self manifests through the organism; but there is always some part of the Self unmanifested; and always, as it seems, some power of organic expression in abeyance or reserve.