France To-day: Its Religious OrientationJ.M. Dent, 1913 - 302 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute affirmation anti-clerical atheism attain attitude become believe Boutroux Catholic Catholicism century Charles Péguy Christian Church civilisation clergy conscience contemporary create desire divine dogma dream Dreyfus affair ecclesiastical Edouard Le Roy effort Émile Boutroux endeavour eternal Eugène Carrière evolution existence fact faith Ferdinand Buisson France free-thinkers Free-thought French German give Guyau heart human ideal ideas individual inspired instinct intellectual Irreligion labour Le Sillon living manifestations Marc Sangnier means ment metaphysical mind mystical nature organisation Paris past Pastor Paul Sabatier perceive perhaps philosophy Pius Pius X political preoccupations priest Protestant Protestantism question realise reality reason recognised religion religious feeling religious movement religious orientation Rome Sabatier scarcely scientific Séailles seek sincere social society soul speak spirit teaching tendencies things thought tion to-day tradition truth undenominational moral undenominational school unity universal whole words
مقاطع مشهورة
الصفحة 224 - Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
الصفحة 25 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud : for he is a god ; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
الصفحة 221 - He becomes conscious that this higher part is conterminous and continuous with a MORE of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.
الصفحة 91 - All the living hold together, and all yield to the same tremendous push. The animal takes its stand on the plant, man bestrides animality, and the whole of humanity, in space and in time, is one immense army galloping beside and before and behind each of us in an overwhelming charge able to beat down every resistance and clear the most formidable obstacles, perhaps even death.
الصفحة 91 - Thus, to the eyes of a philosophy that attempts to reabsorb intellect in intuition, many difficulties vanish or become light. But such a doctrine does not only facilitate speculation; it gives us also more power to act and to live. For, with it, we feel ourselves no longer isolated in humanity, humanity no longer seems isolated in the nature which it dominates.
الصفحة 150 - Deposuit potentes de sede; et exaltavit humiles. Esurientes implevit bonis; et divites dimisit inanes. Suscepit Israël puerum suum; recordatus misericordiae suae.
الصفحة 224 - Ye worship that which ye know not : we worship that which we know ; for salvation is from the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth : for such doth the Father seek to be his worshippers.
الصفحة 86 - Place yourself similarly at the centre of a man's philosophic vision and you understand at once all the different things it makes him write or say. But keep outside, use your post-mortem method, try to build the philosophy up out of the single phrases, taking first one and then another and seeking to make them fit 'logically,
الصفحة 193 - In ipsa item Catholica Ecclesia magnopere curandum est ut id teneamus quod ubique, quod semper, quod ab omnibus creditum est.
الصفحة 91 - As the smallest grain of dust is bound up with our entire solar system, drawn along with it in that undivided movement of descent which is materiality itself, so all organized beings, from the humblest to the highest, from the first origins of life to the time in which we are, and in all places as in all times, do but evidence a single impulsion, the inverse of the movement of matter, and in itself indivisible.