A History of Political Theories from Luther to MontesquieuMacmillan Company, 1905 - 459 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute absolute monarchy Althusius ancient anti-monarchic aristocracy authority basis Bodin Calvin Calvinistic Catholic century chap character chief Christian church citizens civil common commonwealth conception consent constitution contract creed distinction divine right doctrine dogma duty ecclesiastical embodied England English ephors especially ethics existence fact form of government function Grotius Hence Hobbes Hobbes's Huguenots Huldreich Zwingli human Ibid idea individual influence institutions iure ius gentium Johannes Althusius jurists justice king law of nations law of nature legislation liberty Locke Luther Machiavelli magistrates Mariana Mediæval Melanchthon ment merely method monarch monarchomachs Montesquieu moral natural law natural rights obedience organization Parliament political philosophy political theory popular sovereignty practical prince principle Protestant Pufendorf Reformers relation religious Republica resistance Roman royal rulers secular social society sovereign Spinoza spirit Suarez supreme power tion Treatises tyrannicide tyranny tyrant Vindicia contra Tyrannos whole worship Zwingli
مقاطع مشهورة
الصفحة 337 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person ; this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
الصفحة 268 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
الصفحة 261 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
الصفحة 268 - A Commonwealth is said to be instituted when a multitude of men do agree, and covenant, every one with every one, that to whatsoever man, or assembly of men, shall be given by the major part the right to present the person of them all, that is to say, to be their representative...
الصفحة 207 - that is no subject for the tongue of a lawyer, nor is it lawful to be disputed. It is atheism and blasphemy to dispute what God can do : good Christians content themselves with His will revealed in His word ; so it is presumption and high contempt in a subject to dispute what a king can do, or say that a king cannot do this or that ; but rest in that which is the king's will revealed in his law.
الصفحة 256 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
الصفحة 326 - The Judgment and Decree of the University of Oxford past in their Convocation July 21, 1683, against certain Pernicious Books and Damnable Doctrines, destructive to the Sacred Persons of Princes, their State and Government, and of all Humane Society.
الصفحة 351 - ... be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security. And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject.
الصفحة 151 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight...
الصفحة 345 - This therefore contains the power of war and peace, leagues and alliances, and all the transactions with all persons and communities without the commonwealth, and may be called federative if any one pleases.