Man and the Cosmos: An Introduction to MetaphysicsD. Appleton, 1922 - 578 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract activity actual æsthetic beauty behavior belief causal centers character coherent complex conceived conception concrete consciousness continuity cosmic cosmos creative determinate distinct doctrine dualism dynamic elements empirical qualities ence entities ethical evolution existence external F. H. Bradley fact feeling Fichte finite function ground harmony Hegel human Husserl ideal ideas identity immanent implies indi individual intelligence intuition involves judgment knower knowledge Leibniz living logical mathematical matter meaning mechanical ment mental metaphysics mind monads monistic moral nature neo-realists neutral monism notion objects organism panpsychism panpsychist perception personality phenomenology philosophy physical Plato present principle problem propositions psychical psychology psychophysical pure purposes rational reality relations religion selfhood sensory sensory system social space spatial specious present spiritual supreme synthesis systematic teleological theory things thinking thought tion totality transcend true truth ultimate unity universe valid values vidual whole
مقاطع مشهورة
الصفحة 535 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
الصفحة 535 - We have but faith: we cannot know, For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow.
الصفحة 535 - Flow thro' our deeds and make them pure, That we may lift from out of dust A voice as unto him that hears, A cry above the conquer'd years To one that with us works, and trust, With faith that comes of self-control, The truths that never can be proved Until we close with...
الصفحة 354 - But all, the world's coarse thumb And finger failed to plumb, So passed in making up the main account; All instincts immature, All purposes unsure, That weighed not as his work, yet swelled the man's amount: Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.
الصفحة 301 - I am of anything that, in myself, the stream of thinking (which I recognize emphatically as a phenomenon) is only a careless name for what, when scrutinized, reveals itself to consist chiefly of the stream of my breathing. The 'I think' which Kant said must be able to accompany all my objects, is the 'I breathe' which actually does accompany them.
الصفحة 535 - I die. cxxxi. O living will that shalt endure When all that seems shall suffer shock, Rise in the spiritual rock, Flow thro' our deeds and make them pure, That we may lift from out of dust A voice as unto him that hears, A cry above the...
الصفحة 145 - Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
الصفحة 380 - Live thou ! and of the grain and husk, the grape And ivyberry, choose; and still depart From death to death thro' life and life, and find Nearer and ever nearer Him, who wrought Not Matter, nor the finite-infinite, But this main-miracle, that thou art thou, With power on thine own act and on the world.
الصفحة 535 - Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
الصفحة 56 - The pragmatic method starts from the postulate that there is no difference of truth that does n't make a difference of fact somewhere ; and it seeks to determine the meaning of all differences of opinion by making the discussion hinge as soon as possible upon some practical or particular issue.