Autonomy, Freedom and Rights: A Critique of Liberal SubjectivitySpringer Science & Business Media, 31/05/2003 - 293 من الصفحات Autonomy, viewed as a subject's autonomous designing of her own distinctive 'individuality', is not a constitutive problem for liberal theory. Since its earliest formulations, liberalism has taken it for granted that protecting rights is a sufficient guarantee for the primacy of individual subjectivity. The most dangerous legacy of the 'hierarchical-dualist' representation of the subject is the primacy given to reason in defining an individual's identity. For Santoro freedom is not a fixed measure. It is not the container of powers and rights defining an individual's role and identity. It is rather the outcome of a process whereby individuals continuously re-define the shape of their individuality. Freedom is everything that each of us manages to be in his or her active and uncertain opposition to external 'pressures'. |
المحتوى
INDIVIDUAL AUTONOMY AND FREEDOM | 4 |
NEOPOSITIVISM AND UTILITARIANISM VERSUS NEOCONTRACTARIANISM | 7 |
A Conceptual Chimera? | 13 |
121 KANTS NOTION OF AUTONOMY | 16 |
PROBLEMS WITH THE FACTSVALUES DIVISION | 20 |
123 THE THEORY OF MORAL MUSCLE AND MILLIAN PERSONALITY | 28 |
Positive versus Negative Freedom | 32 |
131 FALSE CONSCIOUSNESS AND THE PROBLEM OF MANIPULATION | 39 |
Hume and Rousseau | 133 |
LOCKE VERSUS HOBBES | 139 |
Reason and the Will in Hobbes and Locke | 142 |
Autonomy and Freedom in English Contractarianism | 150 |
The Metaphor of the State of Nature and Selfcondenmation to Atomism | 153 |
The Naturalisation of Lockean Anthropology | 159 |
NEOCONTRACTARIANISM AND THE DOUBLE ORDER OF DESIRES | 167 |
311 DOUBLE ORDER OF DESIRES AND FREEDOM | 172 |
Real Interests Ideal Choice and Weak Paternalism | 43 |
132 EXTERNAL CONSTRAINTS INTERNAL CONSTRAINTS AND THE ANTHROPOLOGICAL MODEL | 47 |
THE ISSUE OF THE ANTHROPOLOGICAL MODEL | 53 |
Republican Freedom according to Quentin Skinner | 57 |
The HierarchicalDualist Anthropological Model | 59 |
Freedom Autonomy and Consent | 61 |
A GENEALOGICAL APPROACH | 67 |
Scholasticism and the Medieval Order | 71 |
THE LACK OF POLITICAL SUBJECTIVITY | 74 |
222 THE INDIVIDUAL AS A PRISONER OF THINGS | 76 |
Voluntarism and Dominium Sui | 78 |
231 NOMINALISM AND THE CONTINGENCY OF THE WORLD | 80 |
DOMINIUM SUI AS A CONSTITUENT OF SUBJECTIVITY | 83 |
24 Modernity and the Emergence of the Individual without Individuality | 88 |
MAN AND REPRESENTATION IN MICHEL FOUCAULTS ANALYSIS | 91 |
The Cogito between Representation and Reflexivity | 93 |
Representation and Selfassertion | 97 |
242 THE REPRESENTATION OF THE INDIVIDUAL AS OWNER | 104 |
The Owning Individual and the Liberal Order | 106 |
25 Liberalisms Broken Promises | 113 |
CONSTITUTIVE PROBLEMS | 117 |
INDIVIDUAL AUTONOMY AS THE FOUNDATION OF LIBERAL ORDER | 123 |
253 THE THEORY OF POLITICAL OBLIGATION IN ENGLISH CONTRACT ARIANISM | 127 |
254 THE CENTRAL PLACE OF THE HIERARCHICALDUALIST MODEL | 130 |
312 LIMITATIONS AND AMBIGUITIES OF THE DOUBLE ORDER OF DESIRES | 175 |
Autonomy and SelfEvaluation | 177 |
Autonomy versus authenticity and coherence | 182 |
Theory and Practice of Autonomy | 186 |
313 CRITICAL REFLECTION AND GROUNDING DECISION | 190 |
314 A NEW VERSION OF MILLIAN PERSONALITY | 192 |
32 The Reflective Construction of Identity as the Hinge of Contemporary Liberal Democratic Theory | 199 |
321 THE IMPORTANCE OF BEING AUTONOMOUS | 204 |
The Views of John Rawls | 209 |
331 AUTONOMY AND POLITICAL ORDER IN RAWLSS EARLIER THOUGHT | 211 |
InterestsFreedomand Rights | 212 |
Autonomy and Objectivity | 215 |
THE PRIORITY OF REASONABLENESS OVER INDIVIDUALITY | 219 |
Autonomy versus Individuality | 222 |
Liberalism as Civil Religion | 226 |
the Grounding Role of the Normative Model of Personality | 229 |
The Notionof Autonomy and Rawlss Foundationalism | 233 |
Autonomyas a Constraint on Freedom | 236 |
The Illiberalism of Political Liberalism | 242 |
34 The Neoclassical Conception of Freedom | 246 |
CONCLUSION | 254 |
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عبارات ومصطلحات مألوفة
according action agent anthropological model argues authority beliefs Benn Berlin capacity characterised choice citizens claim coherent conception of autonomy conception of freedom conflict consent constraints contract theory contractarianism defined democratic distinction doctrine dominium double order emphasises external false consciousness Foucault Franciscan Frankfurt Gerald Dworkin ground hierarchical-dualist model Hobbes Hobbes's human Hume idea identity individual autonomy individual's instrumental rationality interests judgements justice as fairness Kant Kant's language law of nature liberal democratic liberal theory liberal tradition liberty Locke Locke's manipulation means moral negative freedom normative notion of autonomy obey objects one's order of desires original position passions person Political Liberalism political obligation political order positive freedom possible preferences problem question rational Rawls Rawls's realise reason relevant representation role rules second-order desires seems sense social contract society Taylor Theory of Justice things Thomist thought utilitarian values wishes