| Andrews Norton - 1818 - عدد الصفحات: 1164
...(according to the supposition that intellect belongs to God,) " is the cause of the essence and existence of our intellect, therefore the intellect of God, so far as it is conceived of as constituting the divine essence, differs from our intellect, both as respects its essence and... | |
| Andrews Norton - 1839 - عدد الصفحات: 844
...(according to the supposition that intellect belongs to God,) " is the cause of the essence and existence of our intellect, therefore the intellect of God, so far as it is conceived of as constituting the divine essence, differs from our intellect, both as respects its essence and... | |
| Gottfried Wilhelm Freiherr von Leibniz - 1855 - عدد الصفحات: 184
...is the cause of our intelligence, as to essence and existence; therefore the intelligence of God, in so far as it is conceived to constitute the Divine essence, differs from our intelligence both as to essence and existence, and can only resemble it in name, as we wished to prove.... | |
| Henry Longueville Mansel - 1859 - عدد الصفحات: 378
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
| Henry Longueville Mansel - 1860 - عدد الصفحات: 389
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
| Henry Longueville Mansel - 1875 - عدد الصفحات: 380
...the cause both of the essence and of the existence of our intelligence; therefore the Intelligence of God, so far as it is conceived to constitute the divine essence, differs from our intelligence, in respect alike to essence and to existence." .... Compare PI Prop. 32. Cor. 1, 2, and... | |
| Benedictus de Spinoza - 1891 - عدد الصفحات: 470
...the cause of both the essence and the existence of our intellect; therefore, the intellect of God in so far as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
| Benedictus de Spinoza - 1901 - عدد الصفحات: 480
...cause of both the essence and the existence of our intellect; therefore the intellect of God in so fal as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
| Benedictus de Spinoza - 1901 - عدد الصفحات: 478
...cause of both the essence and the existence of our intellect; therefore the intellect of God in so fai as it is conceived to constitute the divine essence, differs from our intellect both in respect to essence and in respect to existence, nor can it in anywise agree therewith save in name,... | |
| Alfred Caldecott, Hugh Ross Mackintosh - 1904 - عدد الصفحات: 506
...and the existence of ours; therefore the intellect of God, in so far as it is conceived to constitute Divine essence, differs from our intellect both with...it coincide with our intellect in anything except in name. A similar proof applies to the will, as everyone can easily see. Proposition XVIII. God is... | |
| |