The Persistent Problems of Philosophy: An Introduction to Metaphysics Through the Study of Modern SystemsMacmillan Company, 1910 - 575 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
PERSISTENT PROBLEMS OF PHILOSO <span dir=ltr>Mary Whiton 1863-1930 Calkins</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
¹ Cf absolute admitted argues assertion attribute Berkeley Berkeley's body causality cause Chapter character color conceived conception conclusion criticism denies Descartes Descartes's discussion distinct doctrine dualism effect event existence of God experience expression external objects F. C. S. Schiller fact Fichte follows fundamental Gerhardt edition God's existence Hegel Hobbes human Hume Hume's Ibid idealism idealistic ideas identity implies impressions independent of consciousness individual inferred infinite infra Kant teaches Kant's knowledge known Kritik Leibniz teaches Malebranche material means metaphysical mind monad Monadology monistic moral motion nature necessary necessity ness Noumena ontological argument Open Court edition perceive perceptions perfect phenomena philosophy pluralistic possible Principles Prop prove qualities reality independent reason says Schelling Schopenhauer sciousness sensations sense soul space Spinoza spirit substance supra temporal Theodicy thing-in-itself things things-in-themselves thought tion transcendental Treatise truth ultimate reality universe Werke words
مقاطع مشهورة
الصفحة 182 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 119 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
الصفحة 123 - ... sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction. For what are the forementioned objects but the things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not...
الصفحة 138 - ... we do at all times and in all places perceive manifest tokens of the Divinity: everything we see, hear, feel, or anywise perceive by sense, being a sign or effect of the power of God; as is our perception of those very motions which are produced by men.
الصفحة 150 - All the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call Impressions and Ideas. The difference betwixt these consists in the degrees of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness.
الصفحة 160 - In a word, then, every effect is a distinct event from its cause. It could not, therefore, be discovered in the cause, and the first invention or conception of it, a priori, must be entirely arbitrary.
الصفحة 559 - Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.
الصفحة 184 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
الصفحة 301 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love, wherewith God loves himself.
الصفحة 498 - Clavis Universalis; or a new Inquiry after Truth: being a demonstration of the non-existence or impossibility of an external world.