The Psychology and Neurology of FearClark University Press, 1907 - 106 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
The Psychology and Neurology of Fear (Classic Reprint) <span dir=ltr>Josiah Morse</span> لا تتوفر معاينة - 2018 |
The Psychology and Neurology of Fear (Classic Reprint) <span dir=ltr>Josiah Morse</span> لا تتوفر معاينة - 2017 |
عبارات ومصطلحات مألوفة
aboulia afraid Agorophobia animals anxiety Binet birds blood blushing bodily cataplexy cause centres cerebral cortex child cites Clark University cognition consciousness contraction cortical death disease disturbances dread effects emotion excite eyes faint fall fear experiences feeling felt Francisque Sarcey frequently fright frightened give rise H. M. Stanley Hartenberg heart horror HYPERESTHESIAS hypertonus ideas images imagination influence instinctive fear intensity James-Lange theory Jour Kovalewsky mental mind Monist Mosso motor muscles muscular nervous neurasthenics neurones never night night terrors object organic pain pale patient peur phenomena phobias physical pleasure pleasure-pain present President Hall produced Professor James provoke Psych psychical Psychology reaction recapitulation theory religious rôle seemed sensation sensory shock short circuit sight sometimes soul stage-fright strong Study of Fears sudden suffering terror theory thought timid tion trembling vaso-constriction vasomotor W. H. Hudson words writes young
مقاطع مشهورة
الصفحة 35 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up...
الصفحة 21 - Is lightened ; that serene and blessed mood In which the affections gently lead us on, Until the breath of this corporeal frame, And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony and the deep power of joy, We see into the life of things.
الصفحة 83 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
الصفحة 4 - ... we feel sorry because we cry, angry because we strike, afraid because we tremble; and not that we cry, strike, or tremble because we are sorry, angry, or fearful, as the case may be.
الصفحة 22 - Of power each side, perfection every turn: Eyes, ears took in their dole, Brain treasured up the whole; Should not the heart beat once, "How good to live and learn?
الصفحة 16 - Without the bodily states following on the perception, the latter would be purely cognitive in form, pale, colorless, destitute of emotional warmth. We might then see the bear, and judge it best to run, receive the insult and deem it right to strike, but we should not actually feel afraid or angry.
الصفحة 20 - I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart ; And passing even into my purer mind, With tranquil restoration : — feelings too...
الصفحة 4 - If we fancy some strong emotion, and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind, no 'mind stuff out of which the emotion can be constituted, and that a cold and neutral state of intellectual perception is all that remains.
الصفحة 4 - What kind of an emotion of fear would be left if the feeling neither of quickened heart-beats nor of shallow breathing, neither of trembling lips nor of weakened limbs, neither of goose-flesh nor of visceral stirrings, were present, it is quite impossible for me to.think.
الصفحة 36 - Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his maker?