...bodies affecting our senses. This source of ideas, every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly be called internal sense. But as I c»ll the other SENSATION, so I called this REFLECTION, the ideas...

...by them to the understanding, I cail Sensation. § i. The other source . .. Ihn' it be no sense, äs having nothing to do with external objects, yet it...and might properly enough be called internal sense .. / call this reflection. By reflection I would be ttnderstood to mean that notice, which the mind...

...oon ben 3)ingen getoiffe, perceptions оГ the operations of our own mind within us — though it be not sense, as having nothing to do with external objects, yet it is very like and might properly enough be called internal sense. But as I call the other sensation, so I call this...

...Sensation. § i. The other sowce ... 11« i il be no sense, äs having nothing to do with external objeett, yet it is very like it and might properly enough be called internal sense .. l call tkü reflection. By reflection l would be understood to mean that notice, which the mind...

...bodies affecting our senses. THIS source of ideas every man has wholly to himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it, and may properly enough be called INTERNAL sense. But as I call the other Sensation, so I call this REFLECTION,...

...bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing to do with EXTERNAL objects,...ideas it affords being such only as the mind gets by •"effecting on its own operations within itself." § 104. The beginning of knowledge is in the senses....

...philosophical opinions : our senses. This source of ideas every man bas wholly in himself; and though it be not sense, as having nothing to do with external objects,...this, reflection, the ideas it affords being such only аз the mind gets by reflecting on its own operations within itaelf."— .Емау, Book ii. chap....

...bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing to do with EXTERNAL objects,...But, as I call the other Sensation, so I call this Eeflection ; the ideas it affords being such only as the mind gets by reflecting on its own operations...

...fountain from which- experience furnisheth the understanding with ideas; and this souro though it be not sense, as having nothing to do with external objects,...yet it is very like it, and might properly enough be termed internal sense." This is what he calls reflection. Thus, in terms, Locke separated himself from...

...fountain from which experience furnisheth the understanding with ideas ; ' and this source, ' though it be not sense, as having nothing to do with external objects,...and might properly enough be called internal sense : ' this he calls Reflection. After Dugald Stewart's ample exposure of the widespread error that Locke...