 | Benjamin Rand - 1909 - عدد الصفحات: 832
...express eternal and infinite essence, in other words (Prop. xiv. Coroll. i., and Prop. xvii. Coroll. ii.) God, in so far as he is considered as a free cause. By nature viewed as passive I understand all that which follows from the necessity of the nature of... | |
 | 1918 - عدد الصفحات: 490
...that is, God, in so far as He is regarded as a free cause. By nature passive I understand all that follows from the necessity of the nature of God, or of any of His attributes, that is, all the modes of the attributes of God, in so far as they are considered... | |
 | 1918 - عدد الصفحات: 428
...that is. God, in so far as He is regarded as a free cause. By nature passive I understand all that follows from the necessity of the nature of God, or of any of His attributes, that is, all the modes of the attributes of God, in so far as they are considered... | |
 | Benedictus de Spinoza - 1928 - عدد الصفحات: 324
...attributes of substance as express eternal and infinite essence, that is (Coroll. i, Prop. 14, and Coroll. 2, Prop. 17), God, in so far as he is considered as a free cause. But by nature passive I understand all that follows from the necessity of the nature of God, or of any one... | |
 | Benedictus de Spinoza - 1928 - عدد الصفحات: 360
...17), God, in so far as he is considered as a free cause. But by nature passive I understand all that follows from the necessity of the nature of God, or of any one of his attributes, that is, all the modes of the attributes of God, in so far as they are considered as... | |
 | Milton K. Munitz - 1986 - عدد الصفحات: 308
...attributes of Substance which express eternal and infinite essence, that is to say . . . God insofar as He is considered as a free cause. But by natura...all the modes of God's attributes in so far as they arc considered as things which are in God, and which without God can neither be nor can be conceived.14... | |
 | S. Paul Kashap - 1987 - عدد الصفحات: 218
...to say, God insofar as He is considered as a free cause" (£ I, 29S), and natura naturata refers to "Everything which follows from the necessity of the...that is to say, all the modes of God's attributes ... which without God can neither be nor can be conceived" (£ I, 29S, my emphasis), then whatever... | |
 | Klaas van Berkel, Arie Johan Vanderjagt - 2006 - عدد الصفحات: 360
...corollary 2 to proposition 17), insofar he is viewed as a free cause. In contrast, by passive nature (natura naturata) I understand everything which follows from the necessity of the nature of God, or, of each of the attributes of God; that is, all the modes of the attributes of God, in so far as they are... | |
 | Steven Nadler - 2006 - عدد الصفحات: 275
...itself, or such attributes of substance as express an eternal and infinite essence, ie, God, insofar as he is considered as a free cause. But by Natura naturata I understand whatever follows from the necessity of God's nature, or from any of God's attributes, ie, all the modes... | |
 | Benedict de Spinoza - 2006 - عدد الصفحات: 465
...eternal and infinite essence, in other words (Prop. xiv., Coroll. i, and Prop. xvii., Coroll. ii.) God, in so far as he is considered as a free cause. By nature viewed as passive I understand all that which follows from the necessity of the nature of... | |
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... that which is in itself, and is conceived through itself, or those attributes of substance, which express eternal and infinite essence, in other words (Prop. xiv. Coroll. i., and Prop. xvii. Coroll. ii.) God, in so far as he is considered as a free... 
