...celebrate diversity and speak for the 'entire' imagined community. Thus, Benedict Anderson argues that 'Regardless of the actual inequality and exploitation...always conceived as a deep, horizontal comradeship' (1991:6—7). But several critics have suggested that Imagined Communities pays so much attention to...

...through acts of imagination and creation—but also for its emphasis on civil society; as he writes, "regardless of the actual inequality and exploitation...always conceived as a deep, horizontal comradeship." See Imagined Communities: Reflections on the Origin and Spread of Nationalism (1983; rpt., London,...

...pointed out by Anderson (1991, 7) in his definition of nationalism as an imagined political community: "regardless of the actual inequality and exploitation...always conceived as a deep, horizontal comradeship." Later in his work, he rightly observes that racisms "justify not so much foreign wars as domestic repression...

...It is also imagined as 'limited' because even the largest nation has boundaries. Moreover, a nation is imagined as a community because 'regardless of...actual inequality and exploitation that may prevail ... the nation is always conceived as a deep, horizontal comradeship' (16). References Anderson, B....

...small neighborhoods because, as he says, all communities are "imagined" and are seen by their members "regardless of the actual inequality and exploitation that may prevail in each . . . always ... as a deep, horizontal comradeship."9 Additionally, Albert Hunter writes that members...

...were destroying the legitimacy of the divinely-ordained, hierarchical dynastic realm . . . Finally, it is imagined as a community, because, regardless...always conceived as a deep, horizontal comradeship. (Anderson, 1991, pp. 6-7). Thus, for Anderson the nation is constituted at one level through a subjective...

...according to Bendict Anderson (note 3) 7, the nation only exists in the collective imagination, and is only imagined "as a community, because, regardless of the...the nation is always conceived as a deep horizontal corn rades h ip". Mémoire métisse, "le secret du jardinier" A l'écoute de Dominique Le Boucher 1...

...The first is the opposition of the individual/collective. Nations presents themselves as communities "because, regardless of the actual inequality and...always conceived as a deep, horizontal comradeship" (Anderson 1983, cited in Parker 1992: 5) Thus, in the positioning of individual versus collective,...

...politics of representation. Anderson goes on to state that the concept of community is significant "because, regardless of the actual inequality and...always conceived as a deep, horizontal comradeship." 14 Indeed, Anderson points to the idea of a united front or "brotherhood" that supersedes the individual...

...the idea of a divine right to rule); and a community, because 'regardless of the actual inequality that may prevail in each, the nation is always conceived as a deep, horizontal comradeship' (p. 7). Thus, in short, a nation is a cultural artefact, constructed through maps, flags, buildings,...