 God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love,...  The Soul--a Study of Past and Present Beliefs - الصفحة 87بواسطة Lonna Dennis Arnett - 1904 - عدد الصفحات: 118عرض كامل - لمحة عن هذا الكتاب
 | Benedictus de Spinoza - 1928 - عدد الصفحات: 360
...cannot be conceived save in so far as we have regard for the sole nature of man, or rather for God, not in so far as he is infinite, but in so far alone as he is the cause of man's existence, is obvious from the fourth proposition of this part. And... | |
 | 1947 - عدد الصفحات: 404
...mind perceives this or that thing, we say nothing else than that God has this or that idea; not indeed in so far as He is infinite, but in so far as He is...manifested through the nature of the human mind, or in so far as He forms the essence of the human mind. . . . In another place he asserts: We know nothing... | |
 | Frederick Charles Copleston - 1957 - عدد الصفحات: 384
...love of God'.1 This intellectual love of God is 'the very love of God with which God loves Himself, not in so far as He is infinite but in so far as He can be expressed through the essence of the human mind considered under the species of eternity'.2... | |
 | Miguel de Unamuno - 1977 - عدد الصفحات: 580
..."The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | M. J. Inwood - 1983 - عدد الصفحات: 608
...127 The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | Lucia Lermond - 1988 - عدد الصفحات: 108
...infinite interdeterminations. The idea of an individual thing actually existing has God for a cause, not in so far as He is infinite, but in so far as He is considered to be affected by another idea of an individual thing actually existing, of which idea also... | |
 | David A. Dilworth - 1989 - عدد الصفحات: 252
..."The intellectual love of the mind towards God is that very love of God whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other... | |
 | Friedrich Heinrich Jacobi - 1994 - عدد الصفحات: 1398
...thought. *52. Eth., Part 1 1, P. 9: "The idea of an actually existing singular thing is caused by God, not in so far as he is infinite, but in so far as he is considered as affected by another idea of an actually existing thing, of which he is the cause, in... | |
 | James M. Byrne - 1997 - عدد الصفحات: 272
...and thus when we say that the human mind perceives this or that, we say nothing else than that God, not in so far as he is infinite, but in so far as he is explained through the nature of the human mind, or in so far as he constitutes the essence of the human... | |
 | Frederick Copleston - 1999 - عدد الصفحات: 388
...love of God'.1 This intellectual love of God is 'the very love of God with which God loves Himself, not in so far as He is infinite but in so far as He can be expressed through the essence of the human mind considered under the species of eternity'.2... | |
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