...After what manner, therefore, do they belong to self; and how are they connected with it ? For my part, when I enter most intimately into what I call myself,...any time without a perception, and never can observe any thing but the perception. When my perceptions are remov'd for any time, as by sound sleep ; so...

...After what manner, therefore, do they belong to self; and how are they connected with it ? For my part, when I enter most intimately into what I call myself,...any time without a perception, and never can observe any thing but the perception. When my perceptions are remov'd for any time, as lay sound sleep ; so...

...now recalls it? This truth has been extensively overlooked or denied. Thus Hume says : " For my part, when I enter most intimately into what I call myself...light or shade, love or hatred, pain or pleasure. I can never catch myself at any time without a perception, and never can observe anything but the perception."...

...other, that the idea of self is derived; and consequently there is no such idea. . . . For my part, when I enter most intimately into what I call myself,...and never can observe anything but the perception. . . . The mind is a kind of theatre, where several perceptions successively make their appearance ;...

...impresses, and we are at once in the region of existences, internal and external. " I never," he says, " catch myself at any time without a perception, and never can observe any thing but the perception." His very language contradicts itself. He talks of catching himself....

...complementary inconsistency will be found in Hume and the Associationists. When Hume says : " For my part, when I enter most intimately into what I call myself,...always stumble on some particular perception or other. ... I never can catch myself at any time without a perception, and never can observe anything but the...

...pleaded for them; nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into what I call myself,...sleep, so long am I insensible of myself, and may truly be said not to exist." If any one has a different notion of himself, Hume cannot reason with...

...pleaded for them; nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into' what I call myself,...shade, love or hatred, pain or pleasure. I never can cateh myself at any time without a perception, and never can observe anything but the perception. When...

...or from any other that the idea of self is derived, and consequently there is no such idea. Again : When I enter most intimately into what I call myself, I always stumble on some particular perception, and never can observe anything but the perception. When my perceptions are removed for any time, as...

...for them ; nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into what I call myself, I always stumble on some particular percepVOL. II. L tion or other, of heat or cold, light or shade, love or hatred, pain or pleasure....