...outward objects and even of ourselves. Hume says : "When I cuter intimately into what I call myxelf, I always stumble on some particular perception or...or shade, love or hatred, pain or pleasure. I never catch myself at any time without a sensation and never can observe anything but the sensation." Another...

...most intimately into whnt I call mytelf, I always stumble on some particular perception or other, oi heat or cold, light or shade, love or hatred, pain or pleasure. I novcr can catch myself at any time without a perception, and never can observe anything but the perception....

...of heat or cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal). I never can catch myself at any time without a perception,...sleep, so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions (ie phenomena) removed by death, and I could...

...positive assertions are contrary to that very experience, which is pleaded for them. . . . For my part, when I enter most intimately into what I call myself,...cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal). I never can catch myself at any time without a perception, and never...

...positive assertions are contrary to that very experience, which is pleaded for them. . . . For my part, when I enter most intimately into what I call myself,...I always stumble on some particular perception or other—of heat or cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal)....

...overlooked or denied. Thus Hume says : " For my part, when I enter most intimately into what I call mytelf I always stumble on some particular perception or...light or shade, love or hatred, pain or pleasure. I can never catch myself at any time without a perception, and never can observe anything but the perception."...

...soul and its powers are ever perceived to be. Hume, in his usual pleasant wa}-, says : " For my part, when I enter most intimately into what I call myself,...and never can observe anything but the perception. . . . If any one, upon serious and unprejudiced reflectien, thinks he has a different notion of himself,...

...consciousness cognizes the operation only, and nothing besides. Thus Hume says: "For my part, wheft t enter most intimately into what I call myself, I always stumble on some particular perception or other, oi heal or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any...

...impresses, and we are at once in the region of existences, internal and external. "I never," he says, "catch myself at any time without a perception, and never can observe anything but the perception." His very language contradicts itself. He talks of catching himself, what is this self that he catches...

...After what manner, therefore, do they belong to self; and how are they connected with it? For my part, when I enter most intimately into what I call myself,...pain or pleasure. I never can catch myself at any tinre without a perception, and _neyer. can qB'scfve'ahy thingjbut the perception. When my perceptions...