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" We have therefore no idea of substance, distinct from that of a collection of particular qualities, nor have we any other meaning when we either talk or reason concerning it. "
Body and Mind: A History and a Defense of Animism - الصفحة 69
بواسطة William McDougall - 1920 - عدد الصفحات: 384
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Reality

Carl Avren Levenson, Jonathan Westphal - 1994 - عدد الصفحات: 218
...into our passions and emotions; none of which can possibly represent a substance. We have therefore no idea of substance, distinct from that of a collection...other meaning when we either talk or reason concerning it. The idea of a substance as well as that of a mode, is nothing but a collection of simple ideas,...
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Hume's Theory of Consciousness

Wayne Waxman - 2003 - عدد الصفحات: 368
...into our passions and emotions ; none of which can possibly represent a substance. We have therefore no idea of substance, distinct from that of a collection...other meaning when we either talk or reason concerning it. (71 5f.) Substance is segregated from relation in Hume's review of" the elements of this philosophy"...
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The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature

Oliver A. Johnson - 1995 - عدد الصفحات: 398
...immediate answer, which is directed against the traditional view of substance, is negative. He writes: "We have ... no idea of substance, distinct from that...other meaning when we either talk or reason concerning it" (16). Hume's conclusion is based on a direct appeal to the Empiricist Principle. If we are to have...
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Substance: Its Nature and Existence

Joshua Hoffman, Gary S. Rosenkrantz - 1997 - عدد الصفحات: 234
...exist and can be identified with collections of particular qualities or impressions: We have therefore no idea of substance, distinct from that of a collection...other meaning when we either talk or reason concerning it. The idea of a substance ... is nothing but a collection of simple ideas that are united by the...
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Twelve Great Philosophers: An Historical Introduction to Human Nature

Wayne P. Pomerleau - 1997 - عدد الصفحات: 566
...could only react to substances, rather than communicating them directly to the mind. "We have therefore no idea of substance, distinct from that of a collection of particular qualities." This brief but penetrating sceptical argument follows nicely from Hume's rigorously empirical epistemology,...
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The Natural Background of Meaning

A. Denkel - 1999 - عدد الصفحات: 272
...sensation or reflection". Finding no good reason for thinking that it originates in either, Hume concludes that we have no idea of substance "distinct from that of a particular collection of qualities"; that this idea "is nothing but a collection of simple ideas, that...
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Biological Principles: A Critical Study, المجلد 6

J. H. Woodger - 2000 - عدد الصفحات: 528
...the ' impression ' to which an ' idea ' could be traced, and not being able to find one, concluded that we have ' no idea of substance, distinct from...other meaning when we either talk or reason concerning it '. He adds that the qualities are ' commonly referred to an unknown something, in which they are...
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Reenchantment Without Supernaturalism: A Process Philosophy of Religion

Kathleen E. Smith, David Ray Griffin - 2001 - عدد الصفحات: 444
...into our passions and emotions; none of which can possibly represent a substance. We have, therefore, no idea of substance, distinct from that of a collection of particular qualities. (1739, Bk. I, Sect. VI; quoted by Whitehead in S 33-34) This argument is the basis for Hume's denial...
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Stability and Justification in Hume's Treatise

Louis E. Loeb - 2002 - عدد الصفحات: 302
...into our passions and emotions; none of which can possibly represent a substance. We have therefore no idea of substance, distinct from that of a collection...other meaning when we either talk or reason concerning it. (T 15-16) Hume produces similar considerations in I.iv.5, writing of "the case of the mind" as...
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The Other

David A. Muñoz - 2003 - عدد الصفحات: 341
...into our passions and emotions; none of which can possibly represent a substance. We have therefore no idea of substance, distinct from that of a collection...other meaning when we either talk or reason concerning it. 5 90 Locke had assumed that all sensations ultimately arose from external objects. These external...
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