 | Wayne P. Pomerleau - 1997 - عدد الصفحات: 566
..."not to be used merely as means." He articulates the principle thus: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. The adverbial qualifier "simply" is important... | |
 | Hugo Adam Bedau - 1997 - عدد الصفحات: 138
...practical imperative," the second version of his categorical imperative: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." Immanuel Kant, Grounding for the Metaphysics... | |
 | Gregory E. Pence - 1998 - عدد الصفحات: 180
...Immanuel Kant, one can ask whether any of the scenarios can be reconciled with Kant's injunction to "treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." Perhaps the parents in the case of the dying... | |
 | Lainie Friedman Ross - 1998 - عدد الصفحات: 228
...persons. Kant's second version of the categorical imperative states: 'Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.'20 According to Brody, respect for persons... | |
 | Paul Guyer - 1998 - عدد الصفحات: 424
...by focusing on what Kant introduces as its second main formulation, the imperative "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means' ' (G, 429) . As Kant's renewed... | |
 | Peter Byrne - 1998 - عدد الصفحات: 198
...equivalent to two other formulae which contain strong elements of the ideal of perfection: 'So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means', and 'all maxims from one's... | |
 | Immanuel Kant - 1998 - عدد الصفحات: 124
...be reformulated as a law instructing us to respect the value of this objective end: So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means. (AK 4: 429) Using the same examples... | |
 | International Society for Theoretical Psychology. Conference, Wolfgang Maiers - 1999 - عدد الصفحات: 516
...you would have them do unto you," or, as in one of Kant's formulations of his categorical imperative: "Act so as to use humanity, whether in your own person...another, always as an end, never as merely a means" (Watson, 1901, p. 146).' In the last instance, the personal and common interests are one, and to act... | |
 | John C. Anderson - 2010 - عدد الصفحات: 253
...valued in its own right, that must never be subordinated as a means: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." 6 On its face, the kingdom of ends prevents... | |
 | John Wall, William Schweiker, W. David Hall - 2002 - عدد الصفحات: 316
...solicitude is formalized in Kant's second formulation of the categorical imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means."22 He also claims that "justice... | |
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Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. 
