| Scott Roulier - 2004 - عدد الصفحات: 186
...IV:428-29). We are led then to a second version or formula of the categorical imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never as a means only" (G,38; IV:429). Since the concept... | |
| Mark J. Cherry - 2005 - عدد الصفحات: 288
...can at the same time will that it should become a universal law.89 Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.90 This is done in the present (third) formulation... | |
| Jennifer Gunning, Søren Holm - 2005 - عدد الصفحات: 330
...expressed in the second formulation of the categorical imperative: 'Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means (I. Kant, Gntndlegung zur Metaphysik der Sitten... | |
| C. Viafora - 2005 - عدد الصفحات: 236
...should become a universal law." Another formula is the following: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a mean". 5 UNIVERSALIZATION AND INTERSUBJECTIVITY The... | |
| Kojin Karatani - 2005 - عدد الصفحات: 382
...comes into existence only when, in the terms of Kant, one follows the imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means." Adorno's feeling of responsibility... | |
| Philēmōn Paionidēs - 2005 - عدد الصفحات: 104
...principle. Thus, we arrive at the second formulation of the categorical imperative: So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (blqfl als Mittel) (G, IV: 429,... | |
| Peter Koslowski - 2005 - عدد الصفحات: 312
...investigates the question: What precisely is required, if we intend to follow the imperative ,,So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means"?25 Kant derives the following... | |
| Carol R. Taylor, Roberto Dell’Oro - 2006 - عدد الصفحات: 298
...way that is significantly related to his own conception of dignity: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."7 Nonetheless, I hold that the relationship... | |
| James R. Otteson - 2006 - عدد الصفحات: 341
..."categorical imperative," which he argues is the supreme rule of morality: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means" (G, p. 36) . Kant extends the argument by linking... | |
| Robert Hanna - 2006 - عدد الصفحات: 503
...only an economic value or price (the Formula of Humanity as an End-in-ItselforFHE): So act that you use humanity, -whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (GMM 4: 429); (iii) inherently... | |
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