...then, does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance....thought, of consciousness, or of subjective life. The only thing which psychology has a right to postulate at the outset is the fact of thinking itself....

...does not appear to itself chopped up in bits. Such words as ' chain ' or ' train ' do not describe it fitly as it presents itself in the first instance....which it is most naturally described. In talking of it herectfter, let us call it tlte stream of thought, of consciousness, or of subjective life. But now...

...does not appear to itself chopped up in bits. Such words as ' chain ' or ' train ' do not describe it fitly as it presents itself in the first instance....which it is most naturally described. In talking of it herectfter, let us call it tlte stream of thought, of consciousness, or of subjective life. But now...

...'train' do not describe it fitly äs it presents itself in the first instance. It is nothing joined; it flows. A 'river' or a 'stream' are the metaphors...which it is most naturally described. In talking of hereafter, let us call it the stream of thought, of consciousness, or of subjective life.13 Der „Stream...

...then, does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing jointed: it flows. A 'river' or 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let...

...relationship between thought and life. James says, in his chapter on 'The Stream of Consciousness', 'let us call it the stream of thought, of consciousness, or of subjective life' (Psy 173). It is as if we can detect James's own stream of consciousness as he works his way through...