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" But whatsoever is the object of any man's appetite or desire that is it which he for his part calleth good; and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. "
Handbook of Moral Philosophy - الصفحة 126
بواسطة Henry Calderwood - 1872 - عدد الصفحات: 277
عرض كامل - لمحة عن هذا الكتاب

A treatise on the will: containing i. A review of [J.] Edwards' Inquiry into ...

Henry Philip Tappan - 1857 - عدد الصفحات: 650
...to good or seeming good. " But whatsoever is the object of any man's appetite or desire, that it is which he for his part calleth good : and the object of his hate and aversion, nil." Vol. iii. p. 41. Hence \\\c greater good is known only in the experience of the appetite, desire,...

Notes on mental & moral philosophy

H. Coleman - 1865 - عدد الصفحات: 234
...apart from human legislation. "Whatever," he says, "is the object of any man's desire or appetite, that is it which he for his part calleth good, and the object of his hate or aversion evil ; for these words of good and evil and contemptible are ever used with relation to...

A Manual of Moral Philosophy: With Quotations and References for the Use of ...

William Fleming - 1867 - عدد الصفحات: 450
...Hobbes as to the nature of Virtue, is the following, from his work entitled Leviathan (Of Man, ch. 6). " Whatsoever is the object of any man's appetite or...contempt, Vile and inconsiderable. For these words, Good and Evil and Contemptible, are ever used with relation to the person that useth them : there being...

The Student's Manual of Moral Philosophy

William Fleming - 1870 - عدد الصفحات: 458
...Hobbes as to the nature of Virtue, is the following, from his work entitled Leviathan (Of Man, ch. 6). " Whatsoever is the object of any man's appetite or...contempt, Vile and inconsiderable. For these words, Good and Evil and Contemptible, are ever used with relation to the person that useth them : there being...

The British Controversialist and Literary Magazine

1870 - عدد الصفحات: 494
...they have aversion." " Those things which we neither desire nor hate we are said to contemn." "But whatsoever is the object of any man's appetite or...his part calleth good ; and the object of his hate or aversion, evil : and of his contempt, vile and inconsiderable." "Pleasure or delight is the apparence...

The British Controversialist and Literary Magazine

1870 - عدد الصفحات: 974
...which we neither desire nor hate we are said to contemn." "But whatsoever is the object of any mail's appetite or desire, that is it which he for his part calleth good ; and the object of his hate or aversion, evil : and of his contempt, vile and inconsiderable. " " Pleasure or delight is the apparence...

The life of John Locke, المجلد 2

Henry Richard Fox Bourne - 1876 - عدد الصفحات: 596
...aversions ; much less can all men consent in the desire of almost any one and the same object. But whatsoever is the object of any man's appetite or...contempt, vile and inconsiderable. For these words of good and evil and contemptible are ever used with relation to the person that useth them, there being nothing...

The Life of John Locke, المجلد 2

Henry Richard Fox Bourne - 1876 - عدد الصفحات: 598
...aversions ; much less can all men consent in the desire of almost any one and the same object. But whatsoever is the object of any man's appetite or...good, and the object of his hate and aversion, evil, aud of his contempt, vile and inconsiderable. For these words of good and evil and contemptible are...

Leviathan; Or, The Matter, Form and Power of a Commonwealth, Ecclesiastical ...

Thomas Hobbes - 1886 - عدد الصفحات: 328
...aversions : much less can all men consent, in the desire of almost any one and the same objeet. But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth "goDd:" and the object of his hate and aversion, "evil ;" and of his contempt, "vile " and " inconsiderable."...

The Library Magazine, المجلد 2

1887 - عدد الصفحات: 732
...a complex problem by refusing to see its complexity, that it is worth quoting and remembering: — "Whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth .'/»«</; and the object of his hate and aversion, ecil; and of his contempt, rile and inconsiderable....




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