 | Wilhelm Jerusalem - 1918 - عدد الصفحات: 268
...dignity has been set forth and elaborated most analytically and most penetratingly by Immanuel Kant. " Act so as to use humanity, whether in your own person or in the person of another, always as and end, never as merely a means." This famous second formulation of the " categorical imperative "... | |
 | James Ward - 1920 - عدد الصفحات: 1096
...that maxim which tlum canst at tin: name time will should bu a universal law," ie " Act su as to ust? humanity, whether in your own person or in the person...another, always as an end, never as merely a means'." It is in this ethical connexion that Kant's most distinguished Knglish commentator, K. Caird, insisted... | |
 | William Boyd - 1921 - عدد الصفحات: 466
...the first enunciation of the idea more generally and more positively stated in the Kantian maxim : " Act so as to use humanity whether in your own person...the person of another, always as an end, never as a means," and as such it marks the beginning of a new epoch in social history. It scarcely needs to... | |
 | Joseph Alexander Leighton - 1922 - عدد الصفحات: 600
...worthful reality we know. Therefore Kant rightly says, "Act so as to treat humanity, whether in thine own person or in the person of another always as an end and never merely as a means," 8 and Hegel, "Be a person." The moral development of personality is a... | |
 | John Augustus William Haas - 1923 - عدد الصفحات: 340
...moral conceptions. He takes the ideas of Kant, fills them with enthusiasm, and translates the intellect use humanity, whether in your own person or in. the...another, always as an end, never as merely a means."™ With this principle in view we must determine our action in accordance with the idea of certain laws.... | |
 | Edmund Morris Miller - 1924 - عدد الصفحات: 88
...as if the maxim from which you act were to become through your will a universal law of nature. II. Act so as to use humanity, whether in your own person...another, always as an end, never as merely a means. III. Act so that the will may regard itself as in its maxims laying down universal laws [of action,... | |
 | Rufus Matthew Jones - 1924 - عدد الصفحات: 168
...law, Kant thinks that it can be translated into a new and more concrete form : "So act that you treat humanity, whether in your own person or in the person of another, always as an end never as a means" — never use a person as a tool. This moral will of man is the most august and the most creative... | |
 | Avner Cohen, Steven Lee, Steven P. Lee - 1986 - عدد الصفحات: 514
...that it is the corruption of Kant's categorical imperative: "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end." For Kant the essence of the moral... | |
 | J.J. Godfrey - 1987 - عدد الصفحات: 294
...heteronomy.38 Such clarification stems from the form of the moral law: "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end."39 But to treat oneself and others... | |
 | George Allan - 1990 - عدد الصفحات: 344
...respect The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. [GMM 428-29] "It is precisely by working that... | |
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Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. 
