 | Robert P. Scharlemann - 1991 - عدد الصفحات: 246
...contained in formulating the moral relation as one in which we treat a human subject, whether in our own person or in the person of another, always as an end in itself and never as a means to an end. In the christological relation, however, the other person... | |
 | Paul Guyer - 1992 - عدد الصفحات: 500
...formulation draws our attention to those affected by our action: Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end. (Groundwork, 4:429 / 96) Kant is saying... | |
 | Edmund D. Pellegrino, David C. Thomasma - 1993 - عدد الصفحات: 222
...at the same time will that it should become a universal law" and "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."6 These injunctions apply irrespective of desires... | |
 | Immanuel Kant - 1994 - عدد الصفحات: 328
...derived. The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.21 We now want to see whether this can be carried... | |
 | Evelyn B. Pluhar - 1995 - عدد الصفحات: 396
...imperative" to be the principle from which all others can be derived: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." 221 Alan Gewirth's "Principle of Generic Consistency,"... | |
 | Scott Lehmann - 1995 - عدد الصفحات: 263
...most directly to autonomy is the respect-for-persons version, RP: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." 15 own, is to violate its nature. Indeed,... | |
 | Jeffrey Wattles - 1996 - عدد الصفحات: 268
...law).32 The second principle affirms a certain respect for humanity: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."33 The third principle invites the agent to... | |
 | C. Richard Cothern - 2019 - عدد الصفحات: 430
...reason. He does at one point state the categorical imperative as, "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."5 But he explains this by insisting that "man,... | |
 | David Cummiskey - 1996 - عدد الصفحات: 209
...derived. The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. (GMM 429, emphasis added) Kant's derivation... | |
 | Jeffrey H. Reiman - 1997 - عدد الصفحات: 308
...original). 8. "The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." Immanuel Kant, Grounding of the Metaphysics... | |
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Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. 
