...4:434-36, Gregor 84-85). The second formulation of his Categorical Imperative — "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means" (G 4:429, Gregor 80) — defines...

...the above. The first of these is the Formula of the End in Itself: "Act in such in way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means". 1 1 4 That the result of the test of this...

...Kant's second formulation of the categorical imperative is this: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."5 Kant tried to prove that all concrete moral...

...writes, "The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."49 In the realm of humanity, where treating...

...worth citing his second formulation of the categorical imperative: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."32 For Kant as well as for other moralists...

...Especially relevant here is Kant's second categorical imperative: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means" (1993, 36). It seems to me that casual sex...

...second of Kant's three descriptions of the categorical imperative runs as follows: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means." (4:429) Kant specifies what...

...the same categorical imperative, which can also be formulated in the following way: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means."59 55 Groundwork, p. 49 (4:...

...(non-rational) objects of nature. Kant's second form of the categorical imperative is this: "Act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means. " The third form of the categorical...

...Kant proposed a second formulation of the categorical imperative: 'Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.'27 In other words, one should treat others...