 | Nigel Tubbs - 2004 - عدد الصفحات: 232
...to the formula of the categorical imperative the demand that one act 'in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end, and never as a means' (Kant, 1990: para. 429, Caygill, 1995: 101). Caygill... | |
 | David B. Resnik - 2012 - عدد الصفحات: 251
...themselves. . . . The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. (Kant 1981, 36, sec. 429) Kant illustrates... | |
 | Margaret Oppenheimer, Nicholas Mercuro - 2005 - عدد الصفحات: 468
...Persons, contains the familiar prohibition against using others: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."31 It is this one that is most often cited... | |
 | Alfred R. Mele, Piers Rawling - 2004 - عدد الصفحات: 498
...reason. FEI is formulated in the Groundwork of the Metaphysic of Morals in the words So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (G 4:429). Kant himself views... | |
 | Ulrich Knappe - 2004 - عدد الصفحات: 168
...Accordingly, the so-called end-in-itself-formula of the categorical imperative says: 'So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means' (G 429). will, namely that a... | |
 | Dhavendra Kumar - 2004 - عدد الصفحات: 630
...different ways by Kant. One of the best known of these formulations is as follows, 'So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means' (Kant, 2001 (1785)) This formulation... | |
 | Scott Roulier - 2004 - عدد الصفحات: 186
...IV:428-29). We are led then to a second version or formula of the categorical imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never as a means only" (G,38; IV:429). Since the concept... | |
 | Barbara Gabriel, Suzan Ilcan - 2004 - عدد الصفحات: 380
...survival of this moral life, the life that accedes categorically to the imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as end, never merely as a means" (Kant I997b, 38). Levinas pays... | |
 | Elisabeth Macdonald - 2004 - عدد الصفحات: 260
...different ways by Kant. One of the best known of these formulations is as follows, So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (Kant, 2001 (1785)) This formulation... | |
 | Stanley Cavell - 2005 - عدد الصفحات: 484
...considering) is called the Formula of Universal Law. The second is the Formula of Humanity: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means" (Ak. 429). The third formulation... | |
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Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. 
