...should become a universal law." Another formula is the following: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a mean". 5 UNIVERSALIZATION AND INTERSUBJECTIVITY The...

...expressed in the second formulation of the categorical imperative: 'Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means (I. Kant, Gntndlegung zur Metaphysik der Sitten...

...can at the same time will that it should become a universal law.89 Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.90 This is done in the present (third) formulation...

...principle. Thus, we arrive at the second formulation of the categorical imperative: So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (blqfl als Mittel) (G, IV: 429,...

...investigates the question: What precisely is required, if we intend to follow the imperative ,,So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means"?25 Kant derives the following...

...comes into existence only when, in the terms of Kant, one follows the imperative: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means." Adorno's feeling of responsibility...

...way that is significantly related to his own conception of dignity: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."7 Nonetheless, I hold that the relationship...

..."categorical imperative," which he argues is the supreme rule of morality: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means" (G, p. 36) . Kant extends the argument by linking...

...more evident if we examine the second formula of the Kantian categorical imperative, "So act that you use humanity, whether in your own person or in the person of any other always at the same time as an end, never merely as a means"143. This imperative is seen by...

...law" (Kant, ip96b, p. 421), and the Humanity or End-in-Itself Formulation (FH) is "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means" (p. 429). Kant maintains that...