 | Christoph Horn, Dieter Schönecker, Corinna Mieth - 2006 - عدد الصفحات: 356
...equivalent to) the Formula of Humanity. He offers a "derivation" of the principle: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means" (GMS, 429, emphasis omitted).... | |
 | Robert Hanna - 2006 - عدد الصفحات: 503
...only an economic value or price (the Formula of Humanity as an End-in-ItselforFHE): So act that you use humanity, -whether in your own person or in the person of any other, always at the same time as an end, never merely as a means (GMM 4: 429); (iii) inherently... | |
 | Jonathan Eric Adler, Catherine Z. Elgin - 2007 - عدد الصفحات: 897
...derived. The practical imperative will therefore be the following: Act in such a way that you treat ves and animal spirits6 and, perhaps, something still more minute and mo at the same time as an end and never simply as a means. We now want to see whether this can be carried... | |
 | W. David Hall - 2012 - عدد الصفحات: 210
...all. . . . The practical imperative will therefore be the following: Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.30 Humans, Kant argued, must be regarded as... | |
 | Deborah Corrigan, Justin Dillon, Richard Gunstone - 2007 - عدد الصفحات: 289
...instead also as capable of self-determination. As Kant (1949) put it: "act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means" (p. 46). This has obvious application to the... | |
 | B. Jill Carroll - 2007 - عدد الصفحات: 128
...delineates a version of the categorical imperative that centers on this: "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means." 8 He envisions a "kingdom of ends," that is,... | |
 | H. M. Vroom - 2007 - عدد الصفحات: 248
...has a second formulation of the categorical imperative, one that is goal-oriented: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as means" (Kant 1996: 80).10 We can return... | |
 | Lawrence Kramer - 2007 - عدد الصفحات: 251
...formulation of the moral law as a categorical imperative: "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end." The modern subject addressed by this... | |
 | Alan Soble, Nicholas P. Power, Raja Halwani - 2008 - عدد الصفحات: 562
...under a moral law that states, in the words of Immanuel Kant, "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as a means, but always at the same time as an end."10 This principle demands both the... | |
 | David Lay Williams - 2010 - عدد الصفحات: 356
...and third formulations of the categorical imperative. The second formulation reads, "50 act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means" (Groundwork, %o/KGS, 4:42.9).... | |
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Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means. 
