 | Pheng Cheah, Jonathan D. Culler - 2003 - عدد الصفحات: 266
...or spiritual principle. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form" (19). I pursue the topic of will and imagination further in my discussion of Fichte. 15. In his chapter... | |
 | Tyler Edward Stovall, Georges Van den Abbeele - 2003 - عدد الصفحات: 390
...past, one in the present. One is the possession in common of a rich legacy oí memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form. Man, Gentlemen, does not improvise. The nation, like the individual, is the culmination of a long past... | |
 | Marc Redfield - 2003 - عدد الصفحات: 272
...or spiritual principle. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form." Ernest Renan, "Qu'est-ce qu'une nation?" (1882), in Oeuvres completes (Paris: Calmann-LeVy, 1947),... | |
 | Pheng Cheah, Jonathan D. Culler - 2003 - عدد الصفحات: 266
...possession in common of a rich legacy of memories; the other is present-day consent, the desire to 1ive together. the will to perpetuate the value of the...heritage that one has received in an undivided form" (19). I pursue the topic of will and imagination further in my discussion of Fichte. 15. In his chapter... | |
 | Josep R. Llobera - 2003 - عدد الصفحات: 276
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together, the will to perpetuate the value of heritage that one has received in an undivided form... More valuable. ..is the fact of sharing, in... | |
 | Josep R. Llobera - 2003 - عدد الصفحات: 280
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together, the will to perpetuate the value of heritage that one has received in an undivided form... More valuable. ..is the fact of sharing, in... | |
 | Prasenjit Duara - 2004 - عدد الصفحات: 324
...the nation's history as early as 1882, put the matter directly: "Man, Gentlemen, does not improvise. The nation, like the individual, is the culmination of a long past of endeavours, sacrifice and devotion. . . . The Spartan song — 'We are what you were, we will be what... | |
 | Annamaria Formichella Elsden - 2004 - عدد الصفحات: 179
...reside in the individual: "[O]ne is the possession in common of a rich legacy of memories; the other is presentday consent, the desire to live together, the...heritage that one has received in an undivided form" (19). The issue, then, for the women in my study was how, as women, to lay claim to this "rich legacy... | |
 | Rashna B. Singh - 2004 - عدد الصفحات: 390
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form" (Bhabha 1990, 19). Kim cannot quite share the nationhood that is derived from the past and dependant,... | |
 | Jean-Jacques Subrenat - 2004 - عدد الصفحات: 324
...other in the present. One is the possession, in common, of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form. Man... cannot be improvised upon. The nation, like the individual, is the culmination of a long past... | |
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A nation is a soul, a spiritual principle. Two things, which in truth are but one, constitute this soul or spiritual principle. One lies in the past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day... 
