 | Joseph Lennon - 2004 - عدد الصفحات: 524
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form" (1990, 19; emphasis added). Prompted by AE and others, Stephens assembled and concocted ancient pasts... | |
 | Charles A. Knight - 2004 - عدد الصفحات: 341
...consisting of two elements: "One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...the heritage that one has received in an undivided form."3 It is that "present-day consent," an implied choice of nation, that the equation ofnatio with... | |
 | Gary Taylor, Steve Spencer - 2004 - عدد الصفحات: 278
...Renan, constitute the nation: One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...value of the heritage that one has received in an individual form. (1990: 19) Transnational communities see their media as a powerful means of narrating... | |
 | Andreh Le?i, Alex Weingrod - 2005 - عدد الصفحات: 380
...the French historian Ernst Renan wrote about this subject in his well-known essay "What Is a Nation?" The nation, like the individual, is the culmination of a long past of endeavors, sacrifices, and devotion. ... A heroic past, great men, glory (by which I understand genuine glory),... | |
 | Peter H. Marsden, Geoffrey V. Davis - 2004 - عدد الصفحات: 352
...rediscovery of the ordinary."— rv In his oft-quoted essay "What is a Nation?" Ernest Renan says: The nation, like the individual, is the culmination of a long past of endeavours, sacrifice, and devotion. Of all cults, that of the ancestors is the most legitimate, for... | |
 | Bradley A. Thayer - 2009 - عدد الصفحات: 452
...theorists of nationality, Ernest Renan, described the nation in his 1882 lecture "What Is a Nation?": "the nation, like the individual, is the culmination of a long past of endeavours, sacrifice and devotion. Of all cults, that of the ancestors is the most legitimate, for... | |
 | Sharon Delmendo - 2004 - عدد الصفحات: 252
...nationalism "is the possession in common of a rich legacy of memories; [on] the other [it derives from] present-day consent, the desire to live together, the will to perpetuate the legacy of memories that one has received in an undivided form. . . . The nation, like the individual,... | |
 | Christian Joppke - 2005 - عدد الصفحات: 356
...not just the (civic) "consent" of the present, but also the (lastly ethnic) "memories" of the past: "The nation, like the individual, is the culmination...a long past of endeavors, sacrifice, and devotion" (quoted in Yack, 1996:198). Even if one retains the distinction between civic and ethnic nation for... | |
 | E. J. Westlake - 2005 - عدد الصفحات: 196
...common of a rich legacy of memories; the other is present-day consent, the desire to live together — The nation, like the individual, is the culmination...a long past of endeavors, sacrifice and devotion. ... To have common glories in the past and to have a common will in the present; to have performed... | |
 | Lynn Festa - 2006 - عدد الصفحات: 326
...argues that what binds a nation together is "the possession in common of a rich legacy of memories" and a "present-day consent, the desire to live together,...heritage that one has received in an undivided form" (19). But nations share not merely a set of positive values but also collective practices of negation... | |
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A nation is a soul, a spiritual principle. Two things, which in truth are but one, constitute this soul or spiritual principle. One lies in the past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day... 
