...This truth has been extensively overlooked or denied. Thus Hume says : " For my part, when I enter most intimately into what I call myself I always stumble...light or shade, love or hatred, pain or pleasure. I can never catch myself at any time without a perception, and never can observe anything but the perception."...

...the idea of self is derived; and consequently there is no such idea. . . . For my part, when I enter most intimately into what I call myself, I always...pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception. . . . The mind is a kind of theatre,...

...inconsistency will be found in Hume and the Associationists. When Hume says : " For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other. ... I never can catch myself at any time without a perception, and never can observe anything but the...

...change, the question arises what is meant by personal identity < "For my part," says Hume, "when I enter most intimately into what I call myself, I always...pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception. When my perceptions are removed for...

...nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into what I call myself, I always...pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception. When my perceptions are removed for...

...nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into' what I call myself, I always...shade, love or hatred, pain or pleasure. I never can cateh myself at any time without a perception, and never can observe anything but the perception. When...

...For my part," he says, "when I enter most intimately into what I call myself, I always stumble upon some particular perception or other, of heat or cold, light or shade, love or hate, pain or pleasure. I never can catch myself at any time without a perception. When my perceptions...

...other that the idea of self is derived, and consequently there is no such idea. Again : When I enter most intimately into what I call myself, I always stumble on some particular perception, and never can observe anything but the perception. When my perceptions are removed for any time, as...

...nor have we any idea of self, after the manner it is here explained. . . . For my part, when I enter most intimately into what I call myself, I always stumble on some particular percepVOL. II. L tion or other, of heat or cold, light or shade, love or hatred, pain or pleasure....

...the idea of self is derived ; and consequently there is no such idea . . . For my part, when I enter most intimately into what I call myself, I always stumble on some perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can...