...own body is primary, and the idea of an external body is through an affection of our body, for the " order and connection of ideas is the same as the order and connection of causes." In imagination we picture states of our own bodies, and interpret them as results of the action...

...affected by another idea of a particular thing (by the preceding prop.); but (by prop. 7 of this Part) the order and connection of ideas is the same as the order and connection of things; therefore of that which happens in any individual object there will be knowledge in God in so far only...

...this great truth is not so generally apprehended as it ought to be. Spinoza said long ago that the order and connection of ideas is the same as the order and connection of things. In Mr. Spencer's teaching it is a distinctive element — one now widely acknowledged — that all...

...designates absoluta cogitatio. For example, in the corollary to the ever recurring proposition, "The order and connection of ideas is the same as the order and 1 Korte Verhandeling, Aanbangsel, p. 102. 'See p. 151. connection of things," idea Dei and natura Dei...

...parallelism suggested by the Leibnitzian pre-established harmony or the Spinozistic doctrine that the order and connection of ideas is the same as the order and connection of things. 5 5. The relation of Herbart to Fichte and Schelling. To Fichte and Schelling the unknowable residuum...

...parallelism suggested by the Leibnitzian pre-established harmony or the Spinozistic doctrine that the order and connection of ideas is the same as the order and connection of things.2 5. The relation of Herbart to Fichte and Schelling. To Fichte and Schelling the unknowable...

...necessity as ideas follow (according to what we have shown) from the attribute of thought. PROP. VII. The order and connection of ideas is the same as the order and connnection of things. Proof. — This proposition is evident from Part i., Ax. iv. For the idea of...

...which they are modes, and not in so far as he is considered through any other attribute. Prop. vn. The order and connection of ideas is the same as the order and connection of things. Prop. vn1. The ideas of particular things, or of modes, that do not exist, must be comprehended in...

...and with the same necessity from their attribute as do our ideas from the attribute of thought ; the order and connection of ideas is the same as the order and connection of things ; for the attributes from which the former and the latter respectively follow express the essence of...

...and with the same necessity from their attribute as do our ideas from the attribute of thought ; the order and connection of ideas is the same as the order and connection of things ; for the attributes from which the former and the latter respectively follow express the essence of...