... possessing the personal consciousness and volition of its corporeal owner, past or present ; capable of leaving the body far behind, to flash swiftly from place to place; mostly impalpable and invisible, yet also manifesting physical power, and especially... The Soul--a Study of Past and Present Beliefs - الصفحة 6بواسطة Lonna Dennis Arnett - 1904 - عدد الصفحات: 118عرض كامل - لمحة عن هذا الكتاب
| Edward Burnett Tylor - 1903 - عدد الصفحات: 536
...shadow ; the cause of life and thought in the individual it animates ; independently possessing thex personal consciousness and volition of its corporeal...bodies of other men, of animals, and even of things. Though this definition is by no means of universal application, it has sufficient generality to be... | |
| Otto Charles Glaser - 1904 - عدد الصفحات: 476
...yet also manifesting physical power, and especially appearing to men waking or asleep as a phantom separate from the body of which it bears the likeness...bodies of other men, of animals and even of things." 2 These conclusions, drawn from the experience of dreaming, are not much more primitive than the opinions... | |
| Granville Stanley Hall, Edward Bradford Titchener, Karl M. Dallenbach, Madison Bentley, Edwin Garrigues Boring, Margaret Floy Washburn - 1904 - عدد الصفحات: 644
...asleep as a phantasm separate from the body of which it bears the likeness ; continuing to exist aud appear to men after the death of that body; able to...of animals, and even of things."' This definition hds wide application, is, in fact, a general definition, yet as one having universal significance it... | |
| Alfred Ernest Crawley - 1909 - عدد الصفحات: 324
...described by Tylor : — It is " a thin, unsubstantial human image, in its nature a sort of vapour, film, or shadow ; the cause of life and thought in...bodies of other men, of animals, and even of things." It is "an animating, separable, surviving entity, the vehicle of individual, personal existence." 1... | |
| William Isaac Thomas - 1909 - عدد الصفحات: 956
...may be defined as follows : It is a thin unsubstantial human image, in its nature a sort of vapour, film, or shadow ; the cause of life and thought in...bodies of other men, of animals, and even of things. Though this definition is by no means of universal application, it has sufficient generality to be... | |
| William McDougall - 1911 - عدد الصفحات: 414
...languages. densed. He writes : " It is a thin, unsubstantial human image, in its nature a sort of vapour, film, or shadow ; the cause of life and thought in...bodies of other men, of animals, and even of things." 1 Since the publication of " Primitive Culture," the origin of Animism has been the subject of much... | |
| Ignatz Saymon - 1911 - عدد الصفحات: 68
...of leaving the body far behind mostly impalbable and invisible, yet also manifesting physical power continuing to exist and appear to men after the death...other men, of animals, and even of things. "| This does not mean that primitive man had our modern conception of "spirit" or "immaterial." "What the primitive... | |
| 1911 - عدد الصفحات: 526
...the body of which it bears the likeness; continuing to exist and appear to men aller the death of the body; able to enter into, possess and act in the bodies of other men, of animals and even of things." Ausser dieser Zusammenfassung der animistischen Erscheinungen hat TYLOR in seinem Werke Voraussetzungen... | |
| 1912 - عدد الصفحات: 772
...yet also manifesting physical power, and especially appearing to men waking or asleep as a phantom separate from the body of which it bears the likeness;...in the bodies of other men, of animals and even of things."2 These conclusions, drawn from the experience of dreaming, -are not much more primitive than... | |
| 1913 - عدد الصفحات: 384
...appearing to men, waking or asleep, as a phantam separate from the body of which it bears the likeness ; able to enter into, possess, and act in the bodies of other men, of animals, and even of things." The Burmese also believe that this soul or spirit is capable of leaving its living tenement, either... | |
| |