...substance is not cognisable ? Kant also finds, as the result of his profound introspective research, that " when I enter most intimately into what I call myself,...always stumble on some particular perception or other". When I eliminate all attributes, that which I deem substantial remains unknown. Our reason is discursive,...

...to different faculties. Theories relating to the ego. — They are the following: Hume's theory. " For my part, when I enter most intimately into what...or shade, love or hatred, pain or pleasure. I never catch myself, at any time, without a perception, and never can observe any thing but the perception."...

...is nothing to give us the impression of a perennial and invariable self. ' When I enter,' he says, ' most intimately into what I call myself, I always...light or shade, love or hatred, pain or pleasure.' Mind is nothing but a bundle of conceptions, in a perpetual flux and movement. He goes on to explain...

...or from nny other, that the idea of self is derived; and consequently there is no such idea. . . . For my part, when I enter most intimately into what I call myself, I always stumble on soim1 perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never...

...shift and change, the question arises what is meant by personal identity ? " For my part," says Hume, " when I enter most intimately into what I call myself,...and never can observe anything but the perception. When my perceptions are removed for any time, as by sound sleep, so long am I insensible of myself,...

...only of other persons, but also of outward objects and even of ourselves. Hume says: "When I enter intimately into what I call myself, I always stumble...or shade, love or hatred, pain or pleasure. I never catch myself at any time without a sensation and never can observe anything but the sensation." Another...

...outward objects and even of ourselves. Hume says : "When I cuter intimately into what I call myxelf, I always stumble on some particular perception or...or shade, love or hatred, pain or pleasure. I never catch myself at any time without a sensation and never can observe anything but the sensation." Another...

...most intimately into whnt I call mytelf, I always stumble on some particular perception or other, oi heat or cold, light or shade, love or hatred, pain or pleasure. I novcr can catch myself at any time without a perception, and never can observe anything but the perception....

...all these positive assertions are contrary to that very experience, which is pleaded for them. . . . For my part, when I enter most intimately into what...cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal). I never can catch myself at any time without a perception, and never...

...all these positive assertions are contrary to that very experience, which is pleaded for them. . . . For my part, when I enter most intimately into what...I always stumble on some particular perception or other—of heat or cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal)....