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" James sees now the primordial « fact of our immediate experience » to be that of « the specious present », « the practically cognized present is no knife-edge », but a saddle-back, with a certain breadth of its own on which we sit perched, and from... "
Psychology - الصفحة 276
بواسطة William James - 1892 - عدد الصفحات: 478
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The Frontal Lobes and Neuropsychiatric Illness

Stephen P. Salloway, Paul F. Malloy, James D. Duffy - 2008 - عدد الصفحات: 276
...short, the practically cognised present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which...perception of time is a duration, with a bow and a stem, as it were — a rearward and a forward looking end.29 (p. 399) For James, time and self are...
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Henry David Thoreau and the Moral Agency of Knowing

Alfred I. Tauber - 2001 - عدد الصفحات: 346
...short, the practically cognized present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which we look in two directions into time. . . . The experience is from the outset a synthetic datum, not a simple one; and to sensible perception its elements...
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The Human Experience of Time: The Development of Its Philosophic Meaning

Charles M. Sherover - 2001 - عدد الصفحات: 628
...a momentary 'now'; it is, he suggested in a famous metaphor, a "saddle-back, with a certain breadth of its own on which we sit perched, and from which we look in two directions into time" (p. 371). Our perception must then be both retrospective and prospective; we must see into the stream...
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Phenomenology of Time: Edmund Husserl's Analysis of Time-Consciousness

Toine Kortooms, Antonie Johannes Maria Kortooms - 2002 - عدد الصفحات: 329
...short, the practically cognized present is no knife-edge, but a saddleback, with a certain breadth of its own on which we sit perched, and from which we look in two directions of time. The unit of composition of our perception of time is a duration, with a bow and a stern, as...
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Consciousness: New Philosophical Perspectives

Quentin Smith, Aleksandar Jokic - 2003 - عدد الصفحات: 550
...short, the practically cognized present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which...time is a duration, with a bow and a stern, as it were — a rearward-and a forward-looking end. In this chapter I have been implicitly equating conscious...
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The Culture of Time and Space, 1880–1918: With a New Preface

Stephen Kern - 2003 - عدد الصفحات: 418
...images: "the practically cognized present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which we look in two directions into time." He also accepted the calculations of its length from Wundt's laboratory and concluded that the present...
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Henry David Thoreau and the Moral Agency of Knowing

Alfred I. Tauber - 2001 - عدد الصفحات: 340
...short, the practically cognized present is no knife-edge, but a saddle-back, with a certain breadth of its own on which we sit perched, and from which we look in two directions into rime. . . . The experience is from the outset a synthetic datum, not a simple one; and to sensible...
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Between Couch and Piano: Psychoanalysis, Music, Art and Neuroscience

Gilbert J. Rose - 2004 - عدد الصفحات: 228
...extending duration and succession back from the present into the past and forward into the future: A sort of saddle-back of time with a certain length...and from which we look in two directions into time . . . with a bow and a stem, as it were - a rearward- and a forward-looking end. iJames, 1892: 280)...
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God Will Be All in All

Richard Bauckham - 2005 - عدد الصفحات: 320
...p. 83): 'the practically cognized present is no knife-edge, but a saddle-back, with certain breadth of its own on which we sit perched, and from which we look in two directions into time'. 68 For this aeonic eternity of heaven, see CoG 282—283. On heaven, see GC VII. Kierkegaard)70 and...
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Covert Gestures: Crypto-Islamic Literature as Cultural Practice in Early ...

Vincent Barletta - عدد الصفحات: 240
...century that "the practically cognized present is no knife-edge, but a saddleback, with a certain breadth of its own on which we sit perched, and from which we can look in two directions into time" (1890, 609). According to James, the present — a duration with...
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