If any one upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in... The Principles of psychology v. 1 - الصفحة 349بواسطة William James - 1890عرض كامل - لمحة عن هذا الكتاب
| Colin Brown, Steve Wilkens, Alan G. Padgett - 1990 - عدد الصفحات: 456
...thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well...particular. He may, perhaps, perceive something simple and continu'd, which he calls himself; tho' I am certain there is no such principle in me.22 The argument... | |
| Richard Brilliant - 1991 - عدد الصفحات: 196
...he has a different notion of himself, I must confess that I can reason no longer with him. All I can allow him is, that he may be in the right as well...though I am certain there is no such principle in me.11 Perhaps it is the constancy of his perception, rather than the constancy of the self, that gives... | |
| Frank S. Kessel, Pamela M. Cole, Dale L. Johnson - 1992 - عدد الصفحات: 140
...thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well...though I am certain there is no such principle in me. (Treatise on Human Nature, I, IV, sec. 6). References Hawkins, R. (1982). The extended phenotype. San... | |
| Anna-Teresa Tymieniecka - 1993 - عدد الصفحات: 472
...inconceivable rapidity, and are in a perpetual flux and movement" (T.252). Conclusion: Hume wrote that one "may, perhaps, perceive something simple and continued,...though I am certain there is no such principle in me" (T: 252). Frondizi comments, "Why should one suppose that the self is immutable? Why cannot we accept... | |
| William Gerber - 1994 - عدد الصفحات: 312
...what I call myself, I always stumble on some particular perception or other. . . . [Another person] may, perhaps, perceive something simple and continued,...though I am certain there is no such principle in me." The Scottish philosopher Thomas Reid (1710-1796) made the following points as a way of refuting his... | |
| Oliver A. Johnson - 1995 - عدد الصفحات: 398
...thinks he has a different notion of bimself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well...that we are essentially different in this particular" (252). Hume's introspective experiment raises a second question. In using the phrase "when I enter... | |
| Peter Loptson - 1998 - عدد الصفحات: 588
...thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well...particular. He may, perhaps, perceive something simple and continu'd, which he calls himself; tho' I am certain there is no such principle in me. But setting... | |
| Frederick Copleston - 1999 - عدد الصفحات: 452
...thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is that he may be in the right as well as I, and that we are essentially different in this 1 T., 1, 4, 5, p. 250. ' T., 1, 4, 6. pp. 251-2. particular. He may perhaps perceive something simple... | |
| James Fieser - 2000 - عدد الصفحات: 340
...thinks he has a different notion of himself, I must confess I can reason with him no longer. All I can allow him is, that he may be in the right as well...But setting aside some metaphysicians of this kind," - that is, who feel and believe, that they have a soul, - "I may venture to affirm of the rest of mankind,... | |
| Dieter Teichert - 2000 - عدد الصفحات: 364
...thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well...particular. He may, perhaps, perceive something simple and continu'd, which he calls himself; tho' I am certain there is no such principle in me.378 Vor dem Hintergrund... | |
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